Lonely Cactus

A life of punk, code and apathy

Wednesday, August 02, 2006

Hamartiology

As a standard disclaimer, I'm still gay, I'm not much of a Christian, and I do not have much in the way of faith.

But I started thinking a little bit about sin this week after I did something unquestionably wrong. I can't discuss the details, because doing so would cause more harm. The surprising thing about the event was that it was something I'd never before done, and something I never imagined I was capable of doing.

It got me thinking about how some temptations hold great power over me (sloth) while others mean nothing to me (anger, gluttony), and how for others the relative strengths of these temptations differ greatly.

I think for many of us, we can categorize our failings into those laws which we commonly break (a "three F's" sin: fuck up, forgiven, forgotton) and those that we seldom or never break.

The depth of our struggle with a certain type of behavior is often correlated with with the amount of empathy felt for those with similar struggles. If I spend way too much time watching p0rn, just as an example, I can empathize with those with similar difficulties. I would be more likely to categorize as minor infractions those things with which I have struggled. Those sins I have never committed become categorized as major or mortal sins.

It is important to recognize the logical flaws in this inherent tendency. It is the individual, not God, that is doing the categorization. It is the individual, not God, determining how God should react and behave.

The church, as a collection of usually similar individuals, makes similar collective decisions. They are there to embrace those that have failed, to lead them back to the Christ, but, only if the individuals in the church can understand and empathize with the sins committed by those that have lost their way. For "mortal" sins, there can be no empathy, and thus no incentive to minister.

A raw diamond can be polished, but, a lump of coal is just a lump of coal.

This categorization and empathy effect can cause tunnel vision when looking at behavior.

An example...

There is much discussion about how gay marriage denigrates marriage. This seems to garner special attention because same-sex sex is something most people cannot imagine themselves doing. Its very alienness makes it seem more transgressive. Marriages today, however, usually struggle with more common problems: extra-marital sex, financial imprudence, workaholism, gluttony. To focus on the rare without focussing on the common can only lead to rare successes with common failures.

Interestingly, the idea of original sin, that we all suffer because of the sins committed by Adam and Eve, ends up creating a more democratic theology than the tabula rasa idea, where we are born sinless, but inevitably fail. The idea of original sin reinforces our understanding that all people need equal amounts of Christ.

Most American Christians, despite the doctrines of their various faith traditions, act as if they believe in the tabula rasa idea, and its correllary: bad people need more Christ than good people.

And yet, because of the implicit divisions of sin into minor and major, understandable and incomprehensible, the American Christian is less likely to minister to those whom he or she believes is in greater need of Christ.

Whatever.

San Dimas High School Football rules!!!!

1 Comments:

Blogger Adeodatus said...

No comments yet? Insane.

In a summer "Pastoral Theology" class 6 years ago I recognized exactly the sort of empathy and sin-ranking you note. First the funny part: a fellow student brought back the empties of a homebrew sixer I'd given him. They were at my feet when the professor -- an old-school emertius one -- furrowed his brow and explained how some things are just out of the question for ministers of the Gospel. Drinking first among them. Every one of my peers met that with a collective Whatever. More to the point, though, was his comments on the consequences of porn0graphy usage by a pastor. He was shocked that a student who admitted viewing pr0n did not quit seminary, assume a radical tonsure, and eat only briars and moldy cheese for a year. Again, my peers were much more empathetic: was it nasty p0rn, or just regular type? Was he stupid enough to do it on school or church computers? And, finally, why does this sin, which barely tops getting pissed and cussing at a stoopid driver, deserve such drastic consequences? Because in this professor's day you could only fall into it by taking many concerted steps. The ubiquity of the temptation lessens its cultural weight, too. No one Tsks a glutton at Country Buffet.

The night I realised that I am capable of adultery delivered a sober insight into my soul - one which made my hands shake. And while I recognize addictive tendancies in my own life, I don't want to look at these as some sort of existential empathetic plank for my hamartiology. I would rather it be based on the absolution available to the contrite. My church is scared to proclaim forgiveness of sin regularly, maybe because it sounds too Roman or too formulaic. But there it is, especially at the Table: absolution offered for all those who would enjoy it. All sins washed by the Cross. None too fanciful, trite, accidental; none too weighty or profound for the Son of God's atonement to prove ineffectual. Ahhh, the bliss of liturgy.

(btw: I'm sure that "San Dimas" line would find a fine place in a good emergent litury.)

7:05 PM  

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